The Ancient Celts distilled whisky, which they called
uisge beatha, or “the water of life.”The Celts valued
whisky for its ability to revive flagging bodies and failing spirits,
to chase out chills and rekindle hope.
The earliest documentation of whisky produced in
Scotland occurred in 1494 when a quantity of the spirits was listed
in the records of the Exchequer.In the 16th and 17th
centuries a good deal of the whisky production occurred in
monasteries.
From early on, whisky was appreciated for its medical
properties and was believed to preserve health, prolong life, relieve
colic, palsy, and smallpox.
Recognising that whisky production could be a
significant source of revenue, the Scottish Parliament and later
England began to tax the production of whisky.When the rate of
taxation rose to an odious level, the distillers went underground and
became engaged in a long and bloody battle with the Exciseman.
It was not unheard of for illicit whisky to be stored in churches and
for the spirit to be transported in coffins.Clandestine stills
dotted the hills, and smuggling was the order of the day.
Whisky production nevertheless thrived; it is believed that at one
time there were 40,000 stills in Scotland.
Finally in 1823 The Excise Act sanctioned the
distilling of whisky, and the production of the spirit was once again
above ground and above board.In 1909 Scotch whisky was
officially defined in the United Kingdom.
In 1989 it was
recognized in European Community legislation.The Scotch Whisky
Act of 1988 defined the ingredients, process, alcoholic strength, and
period of maturity for a spirit to deserve the label “Scotch whisky”.
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In “Auld Lang Syne,” by Scottish poet Robert Burns,
the “cup of kindness” being raised is whisky. (Also of note:
Robert Burns did a stint as an Exciseman).